The Jews say the Nazarenes are not on anything, and the Nazarenes say it is the Jews who are not on anything. Yet they both read the Book. And those who do not know say like their saying. Allah will judge between them their disputes on the Day of Resurrection. 113 And who is more unjust than he who preventeth the mosques of Allah, that His name be mentioned therein, and striveth after their ruin? These! It was not for them to enter therein except in fear. Unto them shall be humiliation in this world, and unto them in the Hereafter a torment mighty. 114 And to Allah belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allah (and He is High above, over His Throne). Surely! Allah is All-Sufficient for His creatures' needs, All-Knowing. 115 And they said, “Allah has taken an offspring for Himself” – Purity is to Him! In fact, all that is in the heavens and the earth, is His dominion; all are submissive to Him. 116 God is the Originator of the heavens and the earth. Whenever He decides to do anything, He just commands it to exist and it comes into existence. 117 And those who know not, say: Wherefore speakest not God unto us? or cometh not unto us a sign? Thus said those before them the like of their saying: Consimilar are their hearts. We have already manifested the signs unto the people who would be convinced. 118 Undoubtedly, We have sent you (O dear Prophet Mohammed – peace and blessings be upon him) with the truth, giving glad tidings and conveying warning, and you will not be questioned about the people of hell. 119 And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper. 120 Those (of the People of the Book) who have received Our Book (Quran), and read it thoroughly, believe in it. Those who disbelieve the Book are certainly losers. 121