Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 (a revelation) in clear Arabic language, 195 And indeed it is mentioned in the earlier Books. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 they will not believe in it until they see the grievous punishment. 201 And it will come to them suddenly while they perceive [it] not. 202 They will therefore say, “Will we get some respite?” 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 And afterwards comes to them that (punishment) which they had been promised! 206 none of their luxuries will be able to save them from the torment? 207 We never destroyed any town without first sending to them warning and guidance. 208 To advise; and We never oppress. 209 And the Shaitans have not come down with it. 210 They are not worthy of it, nor have they power. 211 Indeed they are debarred from even hearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and lower your wing to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 Have trust in the Mighty, the Merciful, 217 Who seeth thee when thou standest up (to pray) 218 And your movement among those who prostrate. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I tell you on whom the Satans come down? 221 They descend on every lying sinner, 222 They listen, but most of them are liars. 223 As for poets, only the wayward follow them. 224 Have you not seen that they wander distract in every valley, 225 and say things which they do not act upon, 226 Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.