On the Day when every soul will come pleading for itself and when every soul will be recompensed in full for what it did they shall not be wronged. 111 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. 112 A Messenger from their own was sent to them, but they belied him. So while they were harmdoers they were seized by the punishment. 113 So eat of what God has provided you lawful and good; and be you thankful for the blessing of God, if it be Him that you serve. 114 He has forbidden carrion and blood and the flesh of the swine, and what has been killed in the name of any other but God; but if one is driven by necessity (to eat it) without craving or reverting to it, then God is forgiving and kind. 115 And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper. 116 For them there is some enjoyment, but the punishment is painful. 117 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves. 118 And once again: Behold, thy Sustainer [shows mercy] to those who do evil out of ignorance and afterwards repent and live righteously: behold, after such [repentance] thy Sustainer is indeed much forgiving, a dispenser of grace. 119