Juz 29 ▼
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▼ 67 Kingship
Al-Mulk 2 of 2
It is He Who subjected the earth for you, therefore tread its paths and eat from Allah’s sustenance; and towards Him is the resurrection. 15 Do you feel secure that He who is in heaven will not cause the earth to swallow you, the while it rocks? 16 Do you feel secure that He who is in heaven will not loose against you a squall of pebbles, then you shall know how My warning is? 17 And indeed those before them belied (the Messengers of Allah), then how terrible was My denial (punishment)? 18 Do they not see the birds above them flying wings spread out or folded? Nothing holds them aloft but God. All things are within His purview. 19 Or who is it that will be a host for you to assist you besides the Beneficent Allah? The unbelievers are only in deception. 20 Who can provide for you, if He withholds His provision? Yet they obstinately persist in rebellion and avoidance of the truth. 21 Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road? 22 Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks. 23 Say: "It is He who has multiplied you on earth; and it is unto Him that you shall be gathered [on resurrection]." 24 They say: “If you are truthful, tell us when will this promise (of the Hereafter) be fulfilled?” 25 Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." 26 So when they will see it close, the faces of the disbelievers will become ghastly, and it will be declared, “This is what you were demanding.” 27 Say thou: bethink ye if Allah destroy me and those with me; or have mercy on us, who will protect the infidels from a torment afflictive? 28 Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest. 29 Say thou: bethink ye, were your water to be sunk away, who then could bring you water welling-up? 30
Allah the Almighty always says the truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
Juz 29 ▼
< 499 >
< random >
▼ 67 Kingship
Al-Mulk 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.