Who speaks better than one who calls to God and does good works and says, "I am surely of those who submit"? 33 The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend. 34 But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness. 35 Hence, if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He alone is all-hearing, all-knowing! 36 And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. 37 But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired. ۩ 38 And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things. 39 Verily, those who turn away from Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. by attacking, distorting and denying them), are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do what you will. Verily! He is All-Seer of what you do (this is a severe threat to the disbelievers). 40 Those who reject the Reminder when it has come to them (should know) that it is a Book inviolate. 41 Falsehood can not reach it from any direction. It is the revelation from the All-wise, Praiseworthy One. 42 Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. 43 Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, "Why is it that its messages have not been spelled out clearly? Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: "Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away. 44