Juz 27 ▼
< 469 >
< random >
▼ 55 The All Compassionate
Al-Rahman 2 of 3
All that is on earth will perish: 26 And the Face of your Lord full of Majesty and Honour will abide forever. 27 So O men and jinns! Which favour of your Lord will you deny? 28 Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)! 29 Which of your Lord's wonders would you deny? 30 We shall dispose of you, O ye two dependents (man and jinn). 31 Then which of the Blessings of your Lord will you both (jinns and men) deny? 32 O the groups of jinns and men, if you can cross the boundaries of the heavens and the earth, then cross them; wherever you may go, His is the kingdom! 33 O which of your Lord's bounties will you and you deny? 34 Flames of fire and molten brass shall be sent against both of you, and you will not be able to defend yourselves. 35 Which then of the bounties of your Lord will you deny? 36 (On the Day of Judgment) when the heavens are rent asunder they will have a flowery color and flow like oil. 37 Then which of the favours of your Lord will ye deny? 38 For, on that Day, neither man nor jinn will be questioned about his sins. 39 So O men and jinns! Which favour of your Lord will you deny? 40 (For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. 41 Which then of the bounties of your Lord will you deny? 42 This is Hell the sinners called a lie. 43 They will go around between it and scalding water, heated [to the utmost degree]. 44 Which is it, of the favours of your Lord, that ye deny? 45
Juz 27 ▼
< 469 >
< random >
▼ 55 The All Compassionate
Al-Rahman 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.