Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Pray, “My Lord! If You show me the promise they are given,” 93 My Lord, then do not place me among the wrongdoing people." 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil with that which is better. We know that which they describe. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Those whose scales are heavy shall prosper, 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The fire shall scorch their faces, and they will remain dejected in it. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 “Our Lord, remove us from hell – then if we do the same, we are the unjust.” 107 God will say, "Stay there and do not speak to Me. 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 He will say: "What number of years did ye stay on earth?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He shall say, 'You have tarried but a little, did you know. 114 Did you imagine that We created you without any purpose, and that you will not be brought back to Us?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 And the one who worships any other God along with Allah – of which he does not have any proof – his account is with his Lord; indeed there is no salvation for the disbelievers. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.