Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 when he asked his father and others, "What do you worship?" 70 They said, "We worship idols and will continue to cling to them." 71 He said: "Do they listen to you when ye call (on them)?" 72 or do they profit you, or harm?' 73 They said, 'Nay, but we found our fathers so doing.' 74 He said, “Do you see these – (the idols) whom you worship?” 75 “You and your forefathers preceding you.” 76 "Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists); 77 "Who created me, and it is He Who guides me; 78 and He gives me to eat and drink, 79 "And when I am ill, it is He who cures me. 80 And He Who will cause me to die, then give me life; 81 And who, I hope, will condone my faults on the Day of Judgement. 82 My Lord! Vouchsafe me wisdom and unite me to the righteous. 83 “And give me proper fame among the succeeding generations.” 84 And place me among the inheritors of the Garden of Delight, 85 And forgive my father, for surely he is of those who have gone astray; 86 And do not disgrace me on the Day they are [all] resurrected - 87 The Day when neither wealth nor sons shall benefit 88 but only he that brings to Allah a sound heart will (attain to success)." 89 And Paradise shall be brought forward for the godfearing, 90 And the (Hell) Fire will be placed in full view of the erring. 91 they will be asked, "Where are those whom you worshipped 92 "Instead of Allah? Can they help you or (even) help themselves?" 93 Thereupon they will be hurled into hell - they, as well as all [others] who had been lost in grievous error, 94 And the hosts of the Shaitan, all. 95 And they will say while they dispute with one another, 96 'By God, we were certainly in manifest error 97 when we made you equal with the Lord of all Being. 98 It is none but those steeped in guilt who led us into this error, 99 Now we have no intercessors, 100 "'Nor a single friend to feel (for us). 101 Then if we only had a return [to the world] and could be of the believers... " 102 Indeed in that is a sign, but most of them were not to be believers. 103 But, verily, thy Sustainer - He alone - is almighty, a dispenser of grace! 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.