۞
1/4 Hizb 45
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When the trumpet is sounded, they will be driven out of their grave into the presence of their Lord. 51 Saying, “O our misfortune! Who has raised us from our sleep? This is what the Most Gracious had promised, and the Noble Messengers had spoken the truth!” 52 Then there will simply be one single Blast, and all will have gathered before Us. 53 "Today, then, no human being shall be wronged in the least, nor shalt you be requited for aught but what you were doing [on earth]. 54 "Behold, those who are destined for paradise shall today have joy in whatever they do: 55 Together with their spouses, they shall recline on couches in the shade. 56 (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for; 57 "Peace be with you," will be a greeting for them from the Merciful Lord. 58 But avaunt ye, O ye guilty, this day! 59 ۞ Did I not enjoin on you, O you children of Adam, that you should not worship Satan - since, verily, he is your open foe 60 But to serve Me; (that) this is the straight path? 61 Still, he misguided a whole throng of you. Did you have no sense? 62 This is hell with which you were threatened. 63 “Enter it this day the recompense of your disbelief.” 64 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari, Vol. 22, Page 24] 65 And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see? 66 And had it been Our will [that they should not be free to choose between right and wrong,] We could surely have given them a different nature [and created them as beings rooted] in their places, so that they would not be able to move forward, and could not turn back.] 67
۞
1/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.