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And assuredly We have destroyed the cities round about you. and We have variously propounded our signs, that haply they might return. 27 So why did they the ones whom they had chosen as Gods as a means of attaining Allah’s proximity not help them? In fact the disbelievers lost them; and this is just their slander and fabrication. 28 And (remember), when We turned a company of jinns towards you to listen to the Qur'an, they arrived when it was being recited, and they said: "Keep silent." When it was over they came back to their people, warning them: 29 "O our people:" they said: "we have listened to a Book which has come down after Moses, confirming what was (sent down) before it, showing the way to the truth and a path that is straight. 30 Our people, respond to the call of him who calls you to Allah and believe in him. Allah will forgive your sins and will protect you from a grievous chastisement.” 31 But he who does not respond to God's calls can never elude [Him] on earth, nor can he have any protector against Him. Such people have clearly gone far astray." 32 What, have they not seen that God who created the heavens and earth, not being wearied by creating them, is able to give life to the dead? Yes indeed; He is powerful over everything. 33 And on the Day whereon those who disbelieve will be placed before the Fire: is this not real? They will say: yea, by our Lord. He will say: taste wherefore the torment, for ye have been disbelieving. 34 REMAIN, then, [O believer,] patient in adversity, just as all of the apostles, endowed with firmness of heart, bore themselves with patience. And do not ask for a speedy doom of those [who still deny the truth]: on the Day when they see [the fulfillment of] what they were promised, [it will seem to them] as though they had dwelt [on earth] no longer than one hour of [an earthly] day! [This is Our] message. Will, then, any be [really] destroyed save iniquitous folk?" 35
God the Almighty always says the truth.
End of Surah: The Dunes (Al-Ahqaaf). Sent down in Mecca after Kneeling (Al-Jaatheyah) before Drivers of the Winds (Al-Dhaareyaat)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.