۞
Juz 16 ▼

3/4 Hizb 31
۩
Prostration
< 267 >
< random >
▼ 19 Mary
Maryam 4 of 6
Mention in the Book, Moses. He was devoted, a Messenger, and a Prophet. 51 We called out to him from the right side of the mount and made him draw near to be in close communion with Us; 52 and We gave him as his helper, out of Our mercy, his brother Aaron, having made him a prophet. 53 AND CALL to mind, through this divine writ, Ishmael. Behold, he was always true to his promise, and was an apostle [of God], a prophet, 54 He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord. 55 And make mention in the Scripture of Idris. Lo! he was a saint, a prophet; 56 And We exalted him to a position lofty. 57 Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping. ۩ 58 ۞ But then they were succeeded by generations who neglected their prayers and were driven by their own desires. They will assuredly meet with destruction, 59 Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all. 60 The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass. 61 They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon. 62 Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil. 63 (Said Angel Jibreel to Prophet Mohammed – peace and blessings be upon them) “And we angels do not come down except by the command of your Lord; to Him only belongs all that is ahead of us and all that is behind us and all that is between them; and your Lord is not forgetful.” 64 He is the Lord of the heavens and the earth and all that is in between. Serve Him, then, and be constant in serving Him. Do you know anyone that might be His compeer?" 65
۞
Juz 16 ▼

3/4 Hizb 31
۩
Prostration
< 267 >
< random >
▼ 19 Mary
Maryam 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.