۞
1/4 Hizb 32
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۞ Thereof We created you, and thereunto We return you, and therefrom We shall bring you forth once again. 55 So We showed him all Our signs, but he denied them and refused, 56 He said: 'Moses, have you come to drive us from our land with your sorcery? 57 “So we will also produce before you a similar magic, therefore set up an agreed time between us and you, from which neither we nor you shall turn away, at a level place.” 58 Moses said, "The day of the encounter will be the day of the festival, and let the people assemble when the sun has risen high." 59 After this the Pharaoh withdrew and settled his stratagem, then came back. 60 Musa said unto them: woe unto you! fabricate not against Allah a lie, lest he extirpate you with a torment, and surely He who fabricateth, loseth. 61 So they disputed, one with another, over their affair, but they kept their talk secret. 62 They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. 63 So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful. 64 They said, "Moses, will you throw down first, or shall we be the first to throw down?" 65 He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running. 66 So Moses conceived in his mind a (sort of) fear. 67 We told him, "Do not be afraid for you will be the winner. 68 “And cast down which is in your right hand it will devour all that they have fabricated; what they have made is only a magician’s deceit; and a magician is never successful, wherever he comes.” 69 And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa. 70 Fir'awn said; believed ye in him ere I gave you leave! verily he is your chief who hath taught you magic. So I will surely cut off your hands and feet on the opposite sides, and will surely crucify you on the trunks of palm-trees, and ye shall surely know whichever of us is severer in torment and more lasting. 71 The magicians answered: "By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us. So decree whatever you will. Your decree will pertain, at the most, to the present life of the world. 72 As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us: for God is the best [to look forward to,] and the One who is truly abiding." 73 Indeed, he who comes to his Lord a sinner shall be consigned to Hell; he shall neither die therein nor live. 74 And whosoever cometh unto Him as a believer, and he hath done righteous works - then these! for them are ranks high. 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.