۞
1/4 Hizb 23
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When We bestow upon man a measure of Our grace and then take it away from him, he yields to despair and becomes ungrateful. 9 And if, after adversity, We let him taste good fortune he says, "All my ills are gone." He becomes exultant and boastful. 10 Not so those who are patient and do good deeds. They shall have forgiveness and a great reward. 11 Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things. 12 Or say they: he hath fabricated it? Say thou: bring ye then ten Surahs the like thereunto fabricated, and call whomsoever ye can beside Allah, if ye say sooth. 13 But if they do not answer you, then know that it is revealed by Allah's knowledge and that there is no god but He; will you then submit? 14 We shall pay those who desire the present life and its adornments in full for the work they have done therein, they shall not be defrauded; 15 those are they who in the Everlasting Life will have only the Fire. There, their deeds will have failed and their works will be void. 16 Should they be compared with those whose Lord has given them a guidance which is testified by a witness from among their own people and by the Book of Moses, a guide and a mercy. Such people do believe in this guidance (in the Quran). Those who disbelieve (in the Quran) will have hell as their dwelling place. Thus, (Muhammad), have no doubt about it (the Quran). It is certainly the truth from your Lord, yet many people do not have faith. 17 Who is more wicked than he who invents lies about God? Such men shall be arraigned before their Lord, and the witnesses will testify: "These are those who imputed lies to God." Beware! The scourge of God will fall on the unjust, 18 Who obstruct others from the way of God and seek obliquity in it, and do not believe in the life to come. 19 They had no power to frustrate Allah's design in the earth, nor did they have any protectors against Allah. Their chastisement will be doubled. They were unable to hear, nor could they see. 20 It is they who have squandered their own selves - for [on the Day of Resurrection] all their false imagery will have forsaken them: 21 Undoubtedly they will be losers in the life to come. 22 But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye! 23 ۞ The likeness of the two parties is as the blind and deaf, and the seeing and hearing. Are the twain equal in likeness? Admonished are ye not then? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.