۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Entirely Merciful, the Especially Merciful
By the Mount (of Revelation); 1 Consider [God's] revelation, inscribed 2 On a parchment scroll unrolled, 3 Consider the long-enduring house [of worship]! 4 The roof raised high, 5 And the sea kept filled, 6 verily your Lord's chastisement shall come to pass, 7 and no one will be able to prevent it. 8 Upon the Day when the heaven spins dizzily 9 And the mountains will move away with a (horrible) movement. 10 Then woe that day unto the deniers 11 and amuse themselves with vain argumentation. 12 On that day they will be violently pushed into the fire 13 and they will be told, "This is the fire which you called a lie. 14 “So is this magic, or are you unable to see?” 15 Burn in its heat. It is all the same for you whether you exercise patience or not; This is the recompense for your deeds". 16 Truly, the God-fearing will dwell [on that Day] in gardens and in bliss, 17 Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. 18 'Eat and drink, with wholesome appetite, for that you were working. 19 They would recline on couches set in rows, paired with fair companions (clean of thought and) bright of eye. 20 To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. 21 We shall provide them in abundance with such fruit and meat as they desire. 22 They shall pass on to one another a cup that will incite neither levity nor sin. 23 ۞ And there go round, waiting on them menservants of their own, as they were hidden pearls. 24 They will go to one another asking each other questions: 25 'When we were among our people' they will say, 'we were ever fearful, 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.