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Say (O Muhammad SAW): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible, 65 Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver." 66 Say, "It is great news 67 from which you are turning away.” 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 "Only this has been inspired to me, that I am a plain warner." 70 When your Lord said to the angels; Surely I am going to create a mortal from dust: 71 after I have shaped him and breathed of My spirit (I created) into him, fall down prostrate before him' 72 Thereupon the angels prostrated themselves, all of them together, 73 Saving Iblis; he was scornful and became one of the disbelievers. 74 God said, "Satan, what prevented you from prostrating yourself to what I created with My own Hands? Were you overcome by arrogance, or are you of those who think [only] of themselves as exalted?" 75 Satan replied, "I am better than him. You created me from fire, but You created him from clay." 76 He said: “Get out of here; surely you are accursed, 77 And lo! My curse is on thee till the Day of Judgment. 78 He said: My Lord! then respite me to the day that they are raised. 79 Said He, 'Thou art among the ones that are respited 80 Until the Day of the time well-known." 81 He said, “Therefore, by oath of Your honour, I will surely mislead all of them.” 82 except those of Your servants, the chosen ones from amongst them.” 83 He said: The Truth is, and the Truth I speak, 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating. 86 Lo! it is naught else than a reminder for all peoples 87 and you will most certainly grasp its purport after a lapse of time!" 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.