۞
Juz 18 ▼

1/2 Hizb 35
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< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But people later cut up their religion into bits, each group rejoicing in what they have. 53 Therefore leave them in their overwhelming ignorance till 54 Do they think that We are helping them by giving them children and property? 55 We are hastening to them of good things? Nay, they do not perceive. 56 Surely those who stand in awe for fear of their Lord, 57 and who believe in their Sustainer's messages, 58 And those who with their Lord associate not anyone. 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 These people hasten to perform goodness, and it is they who shall reach it first. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 waxing proud against it, talking foolish talk by night.' 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Do they say he is possessed? Rather he has brought them the truth, but most of them are averse to the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 and, most surely, you are calling them to a straight path. 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 Until when We shall open upon them a portal of severe torment, and lo! thereat they are desparing. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.