Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Surely for the godfearing shall be Gardens of Bliss with their Lord. 34 What! Shall We treat those who have submitted (to Our command) like those who have acted as criminals? 35 What is the matter with you? How judge you? 36 Or have you, perchance, a [special] divine writ which you study, 37 That therein is yours that which ye may choose? 38 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain? 39 Ask them which of them will vouch for that, 40 Or have they other gods? Then let them bring their other gods if they are truthful 41 Remember the Day whereon the shank shall be bared and they shall be called upon to Prostrate themselves, but they shall not be able. 42 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt. 43 Leave those who reject the Quran to Me and I shall lead them step by step to destruction, without their being aware of it. 44 Yet I bear with them, for lo! My scheme is firm. 45 Or are you asking them for some compensation so that they feel burdened with debt? 46 Is the unseen within their grasp so that they write it down? 47 Wait patiently for your Lord's judgement; do not be like the man who, having been swallowed by a whale, called out in distress. 48 Had his Lord's grace not been bestowed upon him, he would have been cast away in disgrace upon that desolate shore. 49 His Lord therefore chose him and made him among those deserving His proximity. 50 And verily, those who disbelieve would almost make you slip with their eyes through hatredness when they hear the Reminder (the Quran), and they say: "Verily, he (Muhammad SAW) is a madman!" 51 The Quran is nothing but a reminder from God to mankind. 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
< 501 >
< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.