۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
And said the chiefs of those who disbelieved among his people and belied the meeting of the Hereafter and whom We had luxuriated in the life of the world: this is no other than a human being like unto you; he eateth of that whereof ye eat, and he drinketh of that which ye drink. 33 If you were to obey a human being like yourselves, you will certainly be losers. 34 "Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)? 35 ۞ "Far, very far is that which you are promised. 36 There is no life beyond our life in this world: we die and we live [but once,] and we shall never be raised from the dead! 37 He is only a man who has invented a lie about God, and we are not going to believe him!" 38 (The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." 39 He said, 'In a little they will be remorseful.' 40 So As-Saihah (torment - awful cry, etc.) overtook them with justice, and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers, etc.). 41 Then We raised after them other generations. 42 No nation can outstrip its term, nor can it put it back. 43 Then We sent Our apostles one after the other. Every time an apostle came to a people they denied him. So We made one follow the other (to its doom), and turned them into bygone tales. Cursed be the people who do not believe! 44 AND THEN We sent forth Moses and his brother Aaron with Our messages and a manifest authority [from Us] 45 Towards Firaun and his court members – in response they were haughty, and they were in dominance. 46 They said, "Are we to believe in two human beings like ourselves, while their people are subject to us?" 47 So they denied them – therefore became of those who were destroyed. 48 And indeed We gave Musa (Moses) the Scripture, that they may be guided. 49 And We made Mary's son, and his mother, a Sign, and We gave them refuge on a lofty ground, a peaceful site with springs flowing in it. 50
۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.