Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come? 30 And [on that Day] paradise will be brought within the sight of the God-conscious, and will no longer be far away; [and they will be told:] 31 (and they will be told), "This is what you were promised. It is for everyone who turned in repentance to God, kept his promise, 32 That feareth the Compassionate in the unseen and cometh to Him with a heart penitent. 33 Enter it in peace. This is the Day of Abidance. 34 There they shall have all that they desire, and there is even more with Us. 35 And how many a generation We have destroyed before them, who were stronger in power than them, and (when Our Torment came) they ran for a refuge in the land! Could they find any place of refuge (for them to save themselves from destruction)? 36 Surely in that there is a reminder to him who has a heart, or will give ear with a present mind. 37 In six days We created the heavens and the earth and all that is between them and no weariness touched Us! 38 Bear then with patience what they say. Exalt with the praise of your Lord before sunrise and before sunset. 39 And in the night-time hymn His praise, and after the (prescribed) prostrations. 40 And listen thou for the day when the caller shall call from a near place. 41 The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves]. 42 Surely We give life and cause to die, and to Us is the eventual coming; 43 Upon the day when the earth is split asunder from about them as they hasten forth; that is a mustering easy for Us. 44 (O Prophet), We are well aware of what they say; and you are not required to force things on them. So exhort with the Qur'an all those who fear My warning. 45
True are the words of God the Almighty.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.