< random >
And man saith: When I am dead, shall I forsooth be brought forth alive? 66 Will the human not remember that We created him before when he was not a thing? 67 So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell; 68 Thereafter, We shall surely draw aside, from each sect, whichever of them against the Compassionate were most in excess. 69 for, indeed, We know best as to which of them is most deserving of the fires of hell. 70 There is not one of you but shall approach it. That is a fixed ordinance of thy Lord. 71 Then We shall save those who feared God, but the wrongdoers shall be left there on their knees. 72 And when Our clear verses are recited to them, the disbelievers say to the Muslims, “Which group has a better home, and a better alliance?” 73 How many generations of greater prosperity and splendor have We destroyed before them? 74 (Muhammad), tell them, "The Beneficent God gives respite to those who have gone astray only until they face the torment with which they were threatened or to the Day of Judgment. Then they will find out who will have the most miserable place and the weakest forces. 75 "And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return." 76 Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'? 77 Hath he looked unto the Unseen, or hath he taken of the Compassionate a covenant? 78 Never so. We shall certainly write down what he says, and prolong the extent of his punishment. 79 And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). 80 And they have taken gods, other than Allah, that they might be a power from them. 81 By no means! anon they shall deny their worship, and become unto them an adversary. 82
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.