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Prostration
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Allah knoweth that which each female beareth and that which the wombs want and that which they exceed, and with Him everything is in due measure: 8 The knower of the unseen and the seen, the Great, the Most High. 9 It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight. 10 he has attendant angels, before him and behind him, watching over him by God's command. God changes not what is in a people, until they change what is in themselves. Whensover God desires evil for a people, there is no turning it back; apart from Him, they have no protector. 11 It is God who flashes lightning to frighten you and to give you hope. It is He who forms the heavy clouds. 12 And the thunder halloweth His praise, and so do the angels in awe of Him; and He sendeth the thunderbolts and smiteth therewith whomsoever He will. And they dispute concerning Allah, and He is strong in prowess. 13 Unto Him is the true call, and those whom they call upon beside Him answer them not at all, save as is answered one stretching out his palms to water that it may reach his mouth, while it will reach it not. And the supplication of the infidels only goeth astray. 14 And unto Allah prostrateth himself whosoever is in the heavens and the earth, willingly or of constraint, and also their shadows in the morning and the evenings. ۩ 15 Say (O dear Prophet Mohammed peace and blessings be upon him), “Who is the Lord of the heavens and the earth?” Proclaim, “Allah”; Say, “So have you appointed such as supporters besides Him, who can neither benefit nor harm themselves?”; say, “Will the blind and the sighted ever be equal? Or will the realms of darkness and the light ever be equal?” Have they appointed such as partners to Allah who created something like Allah did? Therefore their creation and His creation seemed alike to them? Proclaim, “Allah is the Creator of all things, and He Alone is the Dominant over all.” 16 Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum. In like manner, from that metal which they smelt in the fire to make ornaments and utensils, there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples. 17 For these who answer their Lord is ordained good. And those who answer not their Lord - if they had all that is in the earth, and therewith the like thereof, they would ransom themselves therewith. These! for them shall be an evil reckoning; and their resort is Hell, a hapless bed! 18
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Prostration
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.