۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 When he said to his father and his people, "What are these statues to which you are devoted?" 52 They said, "We found our fathers worshippers of them." 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said, "Have you brought us the Truth, or are you one of those who jest?" 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 And [I swear] by Allah, I will surely plan against your idols after you have turned and gone away." 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 "Who has done this to our deities? He must be a wrongdoer." 59 They said, "We heard a youth talk of them: He is called Abraham." 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They asked, "Abraham, did you do this to our idols?" 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Fie upon you and upon that which ye worship beside Allah! Will ye not then reflect? 67 They exclaimed: "Burn him, and [thereby] succour your gods, if you are going to do [anything]!" 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched. 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
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