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And this (Qur'an) is a revelation from the Lord of all the worlds, 192 With it came down the spirit of Faith and Truth- 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 in clear Arabic speech. 195 And indeed it is mentioned in the earlier Books. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 they will not believe in it till they behold the grievous suffering 201 It will come upon them suddenly when they are not expecting it. 202 and then they will say: 'Shall we be respited' 203 Would they (now) hasten on Our doom? 204 Think! If We let them enjoy life for some years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 So of what benefit will be the comforts that they were using? 207 Never a city We destroyed, but it had warners 208 For reminder, for We never were oppressors. 209 And the Shaitans have not come down with it. 210 It is not meet for them, nor is it in their power, 211 Indeed they are debarred from even hearing it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn, [O Muhammad], your closest kindred. 214 And be kind and humble to the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Have trust in the Mighty, the Merciful, 217 Who sees you when you stand up. 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every lying sinner, 222 They listen, but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Do you not see how they wander aimlessly in every valley, 225 And they say what they do not do, 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.