Hast thou not observed thine lord - how He hath stretched out the shadow? And if He had willed He would have made it still. Then We have made the sun for it an indication. 45 Then We withdraw it unto Us, a gradual withdrawal? 46 And He it is Who makes the Night as a Robe for you, and Sleep as Repose, and makes the Day (as it were) a Resurrection. 47 And it is He who sendeth forth the winds as a herald before His mercy and We send down from the heaven water pure. 48 so that We might revive a dead land, and give to drink of it, of that We created, cattle and men a many. 49 And indeed, many times have We repeated [all] this unto men, so that they might take it to heart: but most men refuse to be aught but ingrate. 50 Had We willed, We would have raised up a separate Warner in each habitation. 51 Do not yield to the unbelievers but launch a great campaign against them with the help of the Quran. 52 ۞ And it is He Who caused the two joint seas to flow- one is palatable, very sweet, and the other is salty, very bitter; and kept a veil between them and a preventing barrier. 53 It is He who has created human beings from water and He has granted them the ties of blood as well as marriage. Your Lord is all powerful. 54 But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan]. 55 O Muhammad, We have sent you only to proclaim good tidings and to give warning. 56 Say, "I do not ask you for any recompense for this except that anyone who so wishes should take the right path to his Lord." 57 Put thy trust in the Living God, the Undying, and proclaim His praise. Sufficiently is He aware of His servants sins 58 who created the heavens and the earth, and what between them is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of Him! 59 And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion. ۩ 60