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And a sign for them is the dead land, that We quickened and brought forth from it grain, whereof they eat; 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks? 35 Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. 36 And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness. 37 The sun runs to its fixed resting place; that is the decree of the Almighty, the Knower. 38 how We ordained the moon to pass through certain phases until it seems eventually to be like a bent twig; 39 Neither can the sun overtake the moon, nor the night outpace the day: Each of them keeps coursing in its orbit. 40 And a sign for them is that We carried their forefathers in a laden ship. 41 And We have created for them the like of it, what they will ride on. 42 And if We will, We can drown them, so there would be no help in their distress, nor would they be saved. 43 except through Our Mercy and as enjoyment for awhile. 44 And when it is said unto them: fear that which is before you and that which is behind you, that haply ye may find mercy, they withdraw. 45 and no message of their Sustainer's messages ever reaches them without their turning away from it. 46 And when it is said to them, “Spend in Allah’s cause, from what Allah has provided you”, the disbelievers say regarding the believers, “Shall we feed these, whom if Allah willed, would have fed? You are not but in open error!” 47 And they say, "When is this promise, if you should be truthful?" 48 They do not await except one blast which will seize them while they are disputing. 49 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people! 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.