۞
1/2 Hizb 31
< random >
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, 16 So there she screened herself from them; We therefore sent Our Spirit towards her he appeared before her in the form of a healthy man. (Angel Jibreel peace be upon him.) 17 "I seek refuge in the Merciful from you, if you fear Him," she said. 18 He said, "I am only the messenger of your Lord to give you [news of] a pure boy." 19 She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!” 20 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' " 21 ۞ So she conceived him, and she retired with him to a remote place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; 24 Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe. 25 So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' " 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Aaron, your father was never an evil man, nor was your mother unchaste' 28 Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?" 29 He said, "I am the servant of God. He has given me the Book and has appointed me to be a Prophet. 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 And duteous unto my mother, and hath not made me high-handed, unblest. 32 “And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.” 33 Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute: 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 And [thus it was that Jesus always said]: "Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way." 36 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 37 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 38 Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
1/2 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.