O believers, question not concerning things which, if they were revealed to you, would vex you; yet if you question concerning them when the Koran is being sent down, they will be revealed to you. God has effaced those things; for God is All-forgiving, All-clement. 101 A people before you indeed asked such questions, and then became disbelievers on account of them. 102 Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense. 103 When you say to them: "Come to what God has revealed, and the Prophet," they say: "Sufficient to us is the faith that our fathers had followed," even though their fathers had no knowledge or guidance. 104 Believers, take care of your own souls. The misguided cannot harm you as long as you are guided. All of you will return to God. Then He will make you realize that which you used to do. 105 O ye who believe! the testimony amongst you, when death presenteth itself to you, at the making of a bequest shall be that of two equitable persons from amongst you, or two others from amongst those not of you, if ye be journeying in the earth and the affliction of death afflicteth you. Ye shall detain the twain after the prayer, if ye be in doubt, and they shall swear by Allah affirming: we shall not barter it for a price, even though he be a kinsman, and we shall not hide the testimony of Allah, for then verily we shall be of the sinners. 106 But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers. 107 That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people. 108