Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
There is a sign for them in the lifeless earth. We revive it and We produce grain from it of which they eat. 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 So that they may eat from its fruits, whereas they are not manufactured by their hands! So will they not be grateful? 35 Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. 36 And a sign unto them is the night. We draw off the day therefrom, and lo! they are darkened. 37 While the sun keeps revolving in its orbit. This is the dispensation of the mighty, all-knowing (God). 38 And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch. 39 It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. 40 how We carried them and their offspring inside the laden Ark 41 and [that] We create for them things of a similar kind, on which they may embark [in their travels]; 42 And if We list, We shall drown them, and there will be no shout for them, nor will they be saved. 43 But (by) mercy from Us and for enjoyment till a time. 44 And [yet,] when they are told, "Beware of [God's insight into] all that lies open before you and all that is hidden from you, so that you might be graced with His mercy," [most men choose to remain deaf;] 45 Never came a token of the tokens of their Lord to them, but they did turn away from it! 46 When they are told to spend for the cause of God out of what He has provided for them for their sustenance, the disbelievers say to the believers, "Should we feed those whom God has decided to feed? You are in plain error." 47 And they say, “When will this promise be fulfilled, if you are truthful?” 48 They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves! 49 and they will not even be able to make a testament, nor to return to their households. 50
Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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