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Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 We have certainly the power to make you see what We have promised them. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 And I seek refuge in You, my Lord, lest they be present with me." 98 When death comes to any of them, he says, "My Lord, send me back 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Only those whose scales are heavier in the balance will find happiness. 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 "Were not My Verses (this Quran) recited to you, and then you used to deny them?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 “Our Lord, remove us from hell then if we do the same, we are the unjust.” 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 "Behold, there were among My servants such as would pray, 'O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!' 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 Then Allah will ask them: "For how many years did you stay on earth?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: Ye tarried but a little if ye only knew. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper. 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.