۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 'Stamp thy foot! This is a laving-place cool, and a drink.' 42 We restored his family to him with others similar to them, as a blessing from Us and a reminder for men of wisdom. -- 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. 45 Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. 46 and in Our sight they are of the chosen, the excellent. 47 And remember Ishmael, Elisha, and Dhu al-Kifl. All were of the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 The gardens of perpetuity, the doors are opened for them. 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And beside them will be chaste females (virgins) restraining their glances only for their husbands, (and) of equal ages. 52 This is what they had been promised for the Day of Judgment. 53 Our provision (for you) will never be exhausted. 54 However, the rebellious ones will have the worst place to return. 55 hell will they have to endure - and how vile a resting-place! 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 and other such torments. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 They will say nay! it is ye, for whom there is no welcome: it is ye who have brought it upon us. Evil shall be the resting-place. 60 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire." 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 [and] whom we made the target of our derision? Or is it that [they are here, and] our eyes have missed them?" 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.