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Our messengers came to Abraham with good news and greeted him with, "Peace." He too said, "Peace be on you," and hastened to bring a roasted calf. 69 But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them. [But] they said: "Fear not! Behold, we are sent to the people of Lot. 70 His wife (Sarah), who was standing nearby, laughed. Thereupon, We gave her the good news of Isaac, and after Isaac of Jacob. 71 She said (in astonishment): "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband, an old man? Verily! This is a strange thing!" 72 They said: Do you wonder at Allah's bidding? The mercy of Allah and His blessings are on you, O people of the house, surely He is Praised, Glorious. 73 Then when the fear had gone away from (the mind of) Ibrahim (Abraham), and the glad tidings had reached him, he began to plead with Us (Our Messengers) for the people of Lout (Lot). 74 Most surely Ibrahim was forbearing, tender-hearted, oft-returning (to Allah): 75 'O Abraham, turn away from this; thy Lord's command has surely come, and there is coming upon them a chastisement not to be turned back.' 76 When Our Messengers came to Lot, he became sorrowful and felt totally helpless. He said, "This is indeed a distressful day". 77 His nation came running towards him; whilst they were doing evil deeds. 'My nation' he said: 'here are my daughters (take them in marriage), they are cleaner for you. Fear Allah and do not humiliate me by my guests. Is there not one man amongst you of right mind' 78 They said, "You certainly know that we have no right to your daughters and you know what we want". 79 He said: Ah! that I had power to suppress you, rather I shall have recourse to a strong support. 80 [Whereupon the angels] said: "O Lot! Behold, we are messengers from thy Sustainer! Never shall [thy enemies] attain to thee! Depart, then, with thy household while it is yet night, and let none of you look back; [and take with thee all thy family] with the exception of thy wife: for, behold, that which is to befall these [people of Sodom] shall befall her [as well]. Verily, their appointed time is the morning [and] is not the morning nigh?" 81 So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another. 82 Marked (for punishment) with your Lord and it is not far off from the unjust. 83
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.