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We sent Salih to his brethren, the tribe of Thamud, who told them, "Worship God your only Lord. Authoritative evidence has come to you from your Lord and this she-camel is the evidence for you from God. Let her graze in the land of God. Do not give her any trouble lest a painful torment will strike you. 73 “And remember when He made you successors of A’ad and gave you a region in the earth, so you now build palaces in the soft plains and carve houses in rocks; therefore remember Allah’s favours and do not roam the earth spreading turmoil.” 74 Said the Council of those of his people who waxed proud to those that were abased, to those of them who believed, 'Do you know that Salih is an Envoy from his Lord?' They said, 'In the Message he has been sent with we are believers.' 75 The haughty ones remarked. 'Most certainly we disbelieve in that which you believe.' 76 So they hamstrung the she-camel, and insolently defied the commandment of their Lord, saying, "O Salih! Bring upon us what you threaten us with if you are indeed a messenger." 77 Thereupon the earthquake seized them, at morning in their dwellings they were crouched, dead. 78 Saleh therefore turned away from them and said, “O my people! Indeed I did deliver my Lord’s message to you and wished you good, but you do not want well-wishers.” (The people in the graves can hear the speech of those who are on earth.) 79 And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you? 80 You engage in lustful activities with people instead of women. You have become transgressing people. 81 And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" 82 We saved him and all his family, except his wife, who was made to remain, 83 And We rained upon them a rain; consider then what was the end of the guilty. 84
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.