۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Noon. I swear by the pen and what the angels write, 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 Indeed, there is an unfailing wage for you. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 and [one day] thou shalt see, and they [who now deride thee] shall see, 5 Which of you is the afflicted [by a devil]. 6 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 They wish that in some way you may yield, so they too might soften their stand. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 [And] scorner, going about with malicious gossip - 11 those who hinder good, the guilty aggressor, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 because he has wealth and sons. 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We will brand him upon the snout. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 But did not add: "If God may please." 18 Thereupon a calamity from your Lord passed over it while they were asleep, 19 So it became as black, barren land. 20 Then they cried out unto each other in the morning. 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 So they departed, conversing in secret low tones, (saying)- 23 “No destitute person shall enter it today.” 24 They set out early in the morning, thinking they had the power to prevent. 25 Then when they beheld it, they said: verily we have strayed. 26 nay, rather we have been robbed!' 27 The best among them said: “Did I not say to you: why do you not give glory to (your Lord)?” 28 They said, "All glory belongs to God. We have certainly been unjust". 29 Then they began to reproach one another. 30 They said, 'Woe, alas for us! Truly, we were insolent. 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.