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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, the Beneficent, the Merciful
O THOU [in thy solitude] enfolded! 1 Arise and deliver thy warning! 2 Proclaim the glory of your Lord; 3 thy robes purify 4 And uncleanness do shun, 5 Do not give, thinking to gain greater 6 And for the sake of your Lord, patiently endure. 7 And when the trumpet is blown, 8 Surely that day will be a day of anguish, 9 Not of ease, for disbelievers. 10 Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- 11 and to whom I have granted resources in abundance, 12 and sons ever present with him, 13 To whom I made (life) smooth and comfortable! 14 and yet, he greedily desires that I give him even more! 15 Nay, verily, it is against Our messages that he knowingly, stubbornly sets himself 16 On him I shall impose a fearful doom. 17 For he thought and he plotted -- 18 and thus he destroys himself, the way he meditates: 19 Again accursed be he, how evilly did he decide! 20 Then he looked around, 21 Then frowned he and showed displeasure. 22 Then he turned back and was proud; 23 And said, "This is not but magic imitated [from others]. 24 This is nothing but the word of mortal man!" 25 I will soon fling him into hell. 26 - Ah, what will convey unto thee what that burning is! - 27 It does not allow anyone to live, and neither does it leave anyone to die; 28 Blackening the skins. 29 Over it are nineteen [powers]. 30 We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals. 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.