۞ AND CONVEY unto them the story of Noah - when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you - well, in God have I placed my trust. Decide, then, upon what you are going to do [against me,] and [call to your aid] those beings to whom you ascribe a share in God's divinity; and once you have chosen your course of action, let no hesitation deflect you from it; and then carry out against me [whatever you may have decided,] and give me no respite! 71 If you turn away from me, remember I demand no recompense from you. Only God will reward me and I have been commanded to submit completely to Him." 72 They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! 73 Afterwards We sent many messengers who brought clear proofs to their peoples. But they were not prepared to believe what they had once denied. That is how We seal the hearts of the iniquitous. 74 Then after them, We sent Moosa and Haroon along with Our signs, to Firaun and his court members, so they were proud and were a guilty people. 75 When the truth came to them from Us they said: 'This is indeed clear magic' 76 "You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper." 77 They said: art thou come unto us to turn us aside from that faith whereon We found our fathers, and that the greatness in the land shall be unto you twain! And for the sake of you twain we are not going to be believers. 78 And Pharaoh said, "Bring to me every learned magician." 79 When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" 80 Then, when they had cast, Moses said, 'What you have brought is sorcery; God will assuredly bring it to naught. God sets not right the work of those who do corruption. 81 Allah vindicates the truth by His commands, howsoever much the guilty might detest that.' 82