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Say: 'Lord, if You should show me that which they are promised, 93 My Lord! then place me not with the unjust. 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with the best deeds; We well know the matters that they fabricate. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 I seek refuge in You lest they come to me." 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 "You mocked and laughed at them until you forgot all about Me. 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 He will say: "What number of years did ye stay on earth?" 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say: You did tarry but a little-- had you but known (it): 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.