۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Say thou: it hath been revealed unto me that a company of the jinn listened, and said, verily we have listened to a Recitation wondrous. 1 ‘That guides to the path of goodness, we have therefore accepted faith in it; and we shall never ascribe anyone as a partner to our Lord.’ 2 and that “He – exalted be His Majesty – has not taken to Himself either a wife or a son”; 3 And [now we know] that the foolish among us have been saying outrageous things about God. 4 And that we thought that men and jinn did not utter a lie against Allah: 5 Some men used to seek refuge with the jinn in the past, but that only increased their insolence. 6 so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. 7 And we stretched towards heaven, but we found it filled with terrible guards and meteors. 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. 10 And some of us are the righteous, and some of us are otherwise; we are sects differing. 11 And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight: 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 Some of us have surrendered (Muslims) and some of us have deviated. Those who surrendered sought the Right Path, 14 And as for the deviators, for Hell they shall be fuel. 15 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision 16 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment. 17 All the parts of the body to be placed on the ground during prostration belong to God. 18 (It has been revealed to me that) When the slave of Allah (Muhammad SAW) stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation). 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.