۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, "If You grant us a healthy son we shall certainly give you thanks." 189 When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else. 190 Do they associate with Him those who create nothing and are themselves created? 191 and that have no power to help them, neither they help themselves? 192 If you call them to guidance they will not follow you; equal it is to you whether you call them, or whether you are silent. 193 Those whom you (pagans) worship besides God, are themselves servants just like yourselves. If your claim was true, they should answer your prayers. 194 Have these [images,] perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity, and thereupon contrive [anything you may wish] against me, and give me no respite! 195 Surely my guardian is Allah, Who revealed the Book, and He befriends the good. 196 "And those whom you call upon besides Him (Allah) cannot help you nor can they help themselves." 197 And if ye call them towards guidance they will not hear and thou wilt behold them looking at thee, but they see not. 198 Cultivate tolerance, enjoin justice, and avoid the fools. 199 And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing. 200 Verily, those who are Al-Muttaqun (the pious - see V. 2:2), when an evil thought comes to them from Shaitan (Satan), they remember (Allah), and (indeed) they then see (aright). 201 while their brethren ceaselessly try to drag them into error. 202 And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say: "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe. 203 Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy." 204 Remember your Lord deep within yourselves, humbly and privately - instead of shouting out loud - (in prayer) in the mornings and evenings and do not be of the heedless ones. 205 Surely those who are with thy Lord wax not too proud to serve Him; they chant His praise, and to Him they bow. ۩ 206
God the Almighty always says the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.