۞
1/2 Hizb 31
< random >
Recount in the Book how Mary withdrew from her people to an eastern place 16 And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. 17 She said: I verily seek refuge with the Compassionate from thee if thou art God-fearing. 18 He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy." 19 Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" 20 He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). ” 21 ۞ Then she conceived him, and she retired with him to a place far-off. 22 Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." 23 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, 24 and shake the trunk of this palmtree it will drop fresh ripe dates upon you. 25 “Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious I will therefore not speak to any person today.’” 26 So carrying him in her arms, she brought him to her people; they said, “O Maryam, you have indeed committed a great evil!” 27 “O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!” 28 Thereupon she pointed towards the child; they said, “How can we speak to an infant who is in the cradle?” 29 [But] he said: "Behold, I am a servant of God. He has vouchsafed unto me revelation and made me a prophet, 30 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 31 "And dutiful to my mother, and made me not arrogant, unblest. 32 There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead." 33 Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute: 34 It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is. 35 And said Eisa, “Indeed Allah is my Lord and your Lord therefore worship Him; this is the Straight Path.” 36 Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives! 37 See and hear them on the Day they come unto Us! yet the evil-doers are today in error manifest. 38 hence, warn them of [the coming of] the Day of Regrets, when everything will have been decided - for as yet they are heedless, and they do not believe [in it]. 39 Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned, 40
۞
1/2 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.