۩
Prostration
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Hast thou considered him who turns his back 33 and gives so little [of himself for the good of his soul,] and so grudgingly? 34 Does he have knowledge of the unseen, so he sees? 35 Or hath he not had news of what is in the books of Moses 36 and of Abraham, who lived up to the trust? 37 That no soul shall bear another's burden, 38 and that a man shall have to his account only as he has laboured, 39 and that (the result of) his striving shall soon be seen, 40 and that he shall then be fully recompensed, 41 And that to your Lord is your returning; 42 And that He it is Who makes (men) laugh and makes (them) weep; 43 And that it is He Who gave death and gave life? 44 And that He creates the two mates - the male and female - 45 from an ejaculated drop (of sperm), 46 and that upon Him rests the second growth, 47 that it is He who gives wealth and possessions; 48 And that it is He Who is the Lord of Sirius. 49 And that He destroyed the first [people of] 'Aad 50 And destroyed the tribe of Thamud, not sparing anyone? 51 and before them the nation of Noah, they exceeded in evil and were insolent. 52 And He brought perdition upon the subverted cities 53 and then covered them from sight forever. 54 Concerning which then, of the bounties of thy Lord, canst thou dispute? 55 This (Muhammad SAW) is a warner (Messenger) of the (series of) warners (Messengers) of old. 56 The approaching event has come near. 57 none except Allah can disclose it. 58 Are you astonished at this news, 59 Or do you laugh, and do you not weep 60 while you are thoughtless? 61 So prostrate yourselves before Allah and worship. ۩ 62
True are the words of Allah the Almighty.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.