۞
1/4 Hizb 20
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Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? 43 Those who believe in God and the Last Day will never ask you to exempt them from striving with their wealth and their lives, God best knows the righteous, 44 Only those who ask your permission do not believe in Allah and the Last Day and whose hearts are filled with doubt. And in their doubt, they waiver. 45 ۞ And if going forth were acceptable to them, they would have made preparations for it, but Allah Himself disliked their getting up (to fight) so He filled them with laze and it was said “Continue sitting with those who remain seated.” 46 Had they gone forth with you, they would have only added to your trouble, and would have run about in your midst seeking to stir up sedition among you, whereas there are among you some who are prone to lend ears to them. Allah knows well the wrong-doers. 47 Indeed they had sought to cause turmoil at the outset, and O dear Prophet the scheme turned otherwise* for you, so much so that the truth came and the command of Allah appeared, and they disliked it. (* In your favour.) 48 Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). 49 If you gain success, it grieves them but if you suffer hardship, they turn away from you saying, "It's good that we took our affairs into our own hands". 50 Say: Nothing will afflict us save what Allah has ordained for us; He is our Patron; and on Allah let the believers rely. 51 Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with punishment from Himself or by our hands. So wait; we too will wait with you. 52 Say: 'Whether you spend voluntarily or reluctantly it shall not be accepted from you; for you are a wicked nation' 53 And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse. 54 So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers. 55 And they swear by Allah that they are surely of you, whereas they are not of you; but they are a people who dread. 56 If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. 57 And of them there are those who blame you with respect to the alms; so if they are given from it they are pleased, and if they are not given from it, lo! they are full of rage. 58 If only they had been content with what God and His Messenger had given them and had said, "God is sufficient for us. God will give us out of His bounty, and so will His Messenger. To God alone do we turn with hope!" 59
۞
1/4 Hizb 20
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.