۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 So leave thou them in their perplexity for a time. 54 Do they think that because We have granted them abundance of wealth and sons, 55 We vie in good works for them? Nay, but they are not aware. 56 Surely they who from fear of their Lord are cautious, 57 Who believe in their Lord's revelations, 58 Those who join not (in worship) partners with their Lord; 59 who give, whatever they give in charity, with their hearts trembling at the thought that they are destined to return to their Lord; 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 In scorn thereof. Nightly did ye rave together. 67 Have they not pondered over the word of God? Has something come to them that did not come to their forefathers? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 Had truth been subject to their whims the heavens and the earth and all those within them would have been depraved. In fact We had sent them their reminder, but they turned away from good advice. 71 Are you asking them for something? What Allah has given you is the best. He is the Best of providers. 72 And most surely you invite them to a right way. 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.