۞
Juz 28 ▼

1/4 Hizb 55
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▼ 58 The Debate
Al-Mujaadalah 3 of 3
۞ Did you not see those who befriended those upon whom is Allah’s wrath? They are neither of you nor of these – and they swear a false oath, whereas they know. 14 God has made ready for them a chastisement terrible; surely they -- evil are the things they have been doing. 15 They make their oaths to serve as a cover so they turn away from Allah's way; therefore they shall have an abasing chastisement. 16 Their wealth and their children will be of no use to them before Allah; they are the people of hell; they are to remain in it forever. 17 This shall befall on a Day whereon Allah shall raise them all together; then they will swear unto Him even as they swear unto you, deeming themselves up on aught. Lo! verily they! they are the liars. 18 Satan has got the better of them. and made them forget to remember God. Indeed they belong to Satan's faction. Will not Satan's faction perish? 19 Verily, those who contend against God and His Apostle - it is they who [on Judgment Day] shall find themselves among the most abject. 20 Allah has written: “Surely I will prevail; I and My Messengers.” Verily Allah is Most Strong, Most Mighty. 21 Thou canst not find people who [truly] believe in God and the Last Day and [at the same time] love anyone who contends against God and His Apostle - even though they be their fathers, or their sons, or their brothers, or [others of] their kindred. [As for the true believers,] it is they in whose hearts He has inscribed faith, and whom He has strengthened with inspiration from Himself, and whom [in time] He will admit into gardens through which running waters flow, therein to abide. Well-pleased is God with them, and well-pleased are they with Him. They are God's partisans: oh, verily, it is they, the partisans of God, who shall attain to a happy state! 22
Allah Almighty has spoken the truth.
End of Surah: The Debate (Al-Mujaadalah). Sent down in Medina after The Hypocrites (Al-Munaafeqoon) before The Wall (Al-Hujuraat)
۞
Juz 28 ▼

1/4 Hizb 55
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▼ 58 The Debate
Al-Mujaadalah 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.