Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 and a multitude of the later people. 40 And those on the left – how (wretched) are those on the left! 41 In fierce hot wind and boiling water, 42 and under the shadow of black smoke, 43 neither cool nor good. 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 and would persist in heinous sinning, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 And also our forefathers? 48 Proclaim, “Without doubt all – the former and the latter.” 49 shall be gathered to the appointed time of a known day. 50 Then lo! ye, the erring, the deniers, 51 "You verily will eat of the trees of Zaqqum. 52 And fill (your) bellies with it; 53 "And drink Boiling Water on top of it: 54 drink it as the most insatiably thirsty camels drink!" 55 This shall be their entertainment on the Day of Judgement. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Did you ever consider the sperm that you emit? 58 Did you create it or was it We who created it? 59 We have ordained death among you and We are not to be overcome, 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 And have you seen that [seed] which you sow? 63 Is it you who cause them to grow or do We? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 (Saying), "We are indeed left with debts (for nothing): 66 “In fact, we were unfortunate!” 67 And have you seen the water that you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We willed We verily could make it bitter. Why then, give ye not thanks? 70 Have you ever considered the fire which you kindle? 71 Did you make its tree grow or was it We Who made it grow? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.