۞
1/4 Hizb 32
< random >
۞ From the earth We have created you and We will return you to it, and from it We shall bring you forth a second time. 55 And indeed We showed him all Our signs so he denied them and did not accept. 56 And said: "Have you come to us, O Moses, to drive us out of our land with your witchery? 57 by thy sorcery? We shall assuredly bring thee sorcery the like of it; therefore appoint a tryst between us and thee, a place mutually agreeable, and we shall not fail it, neither thou.' 58 Said Moosa, “Your meeting is the day of the festival, and that the people be assembled at late morning.” 59 The Pharaoh returned to organize his plans and then attended the appointment. 60 Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]." 61 So they disputed, one with another, over their affair, but they kept their talk secret. 62 They said, "Certainly they are both magicians who want to drive you out of your land by their magic, and destroy your best traditions. 63 "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand." 64 They said: O Moses! Either throw first, or let us be the first to throw? 65 Moses replied: 'No, you throw first' And by their sorcery it seemed to him that their ropes and staffs were sliding. 66 and in his heart Moses became apprehensive. 67 We said unto him, 'Fear not; surely thou art the uppermost. 68 "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain." 69 Eventually the magicians were impelled to fall down prostrate and said: "We believe in the Lord of Moses and Aaron." 70 (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising. 71 Their reply was: 'We will not prefer you over the clear signs that have come to us, nor over Him who has created us. So decide upon whatever you decide, you can only decide upon things in this present life. 72 We have faith in our Lord so that He will forgive our sins and our magical performances that you forced us to show. God is better than all things and His rewards last longer." 73 Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live. 74 But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]: 75 The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. 76
۞
1/4 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.