۞
1/2 Hizb 32
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And certainly We revealed to Musa, saying: Travel by night with My servants, then make for them a dry path in the sea, not fearing to be overtaken, nor being afraid. 77 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up. 78 so Pharaoh had led his people astray, and was no guide to them. 79 Children of Israel! We saved you from your enemy and made a covenant with you on the right side of the Mount and sent down on you manna and quails, 80 (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 81 Yet I am gracious to him who repents and believes, and does the right, and follows the straight path. 82 ۞ And what caused you to hasten from your people, O Musa? 83 He said: those! they are close on my footstep, and I hastened to Thee, O my Lord; that Thou mightest be wellpleased. 84 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." 85 Then Moses returned very angry and sorrowful to his people, saying, 'My people, did your Lord not promise a fair promise to you? Did the time of the covenant seem so long to you, or did you desire that anger should alight on you from your Lord, so that you failed in your tryst with me?' 86 They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed. 87 Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but [Musa (Moses)] has forgotten (his god).'" 88 What? Did they not see that thing returned no speech unto them, neither had any power to hurt or profit them? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.