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But [let them always remember that] if We lengthen a human being's days, We also cause him to decline in his powers [when he grows old]: will they not, then, use their reason? 68 We did not teach him (to wit, the Messenger) poetry and it does not behove him. This is none but an Admonition, and a Clear Book 69 That it may warn him who would have life, and (that) the word may prove true against the unbelievers. 70 Did they not see that We have created animals for them from Our handiwork, so they are their owners? 71 and that We have subjected them to men's will, so that some of them they may use for riding and of some they may eat, 72 And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful? 73 They set up deities apart from Allah, hoping that they will receive help from them. 74 They are not able to give them succour; whereas they shall be against them host brought forward. 75 Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose. 76 And did not man see that We have created him from a drop of semen? Yet he is an open quarreller! 77 producing arguments against Us, and forgetting his own creation. He asks, "Who can give life back to bones after they have rotted away?" 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 Who gave you fire from a green tree, with which you ignite the flame." 80 Is not He who created the heavens and the earth able to create the like of these? Yea! He is the Supreme Creator, the Knower. 81 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is! 82 So all glory to Him who holds all power over everything, to whom you will go back in the end. 83
Allah Almighty has spoken the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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