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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 O my Lord, do not put me among the harmdoing people' 94 And verily We are Able to show thee that which We have promised them. 95 Repel evil with that which is better. We know that which they describe. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 I even seek Your refuge, my Lord, lest they should approach me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 Then as for him whose good deeds are preponderant, these are the successful. 102 but if it weighs less, one will be lost forever in hell. 103 The Fire shall scorch their faces, exposing their jaws. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers." 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: ye tarried a little indeed; would that ye had known that. 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 Hence, [O believer,] say: "O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!" 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.