۞
Juz 21 ▼

3/4 Hizb 42
< 364 >
< random >
▼ 33 The Parties
Al-Ahzaab 2 of 9
O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do. 9 When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harbouring doubts about Allah. 10 [for] there and then were the believers tried, and shaken with a shock severe. 11 And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. 12 And when a party of them said, 'O people of Yathrib, there is no abiding here for you, therefore return!' And a part of them Were asking leave of the Prophet, saying, 'Our houses are exposed'; yet they were not exposed; they desired only to flee. 13 If their town had been stormed, and they had been incited to sedition, they would have rebelled with little hesitation. 14 They had earlier covenanted with Allah that they would not turn their backs in flight. And a covenant made with Allah must needs be answered for. 15 Say: Flight shall not do you any good if you fly from death or slaughter, and in that case you will not be allowed to enjoy yourselves but a little. 16 ۞ Say: "Who is there that could keep you away from God if it be His will to harm you, or if it be His will to show you mercy?" For, [do they not know that] besides God they can find none to protect them, and none to bring them succour? 17 Surely God knows who among you obstruct, and those who say to their brethren: "Come to us," and go to battle but seldom, 18 Begrudging you all help, but when danger comes, you can see them looking at you with rolling eyes as if in their death throes; but once their fear has passed, they come to you and do glib-talking in their greed for wealth. Such men have no faith, so God has foiled their actions. This is indeed easy for God. 19 They think that AlAhzab (the Confederates) have not yet withdrawn, and if AlAhzab (the Confederates) should come (again), they would wish they were in the deserts (wandering) among the bedouins, seeking news about you (from a far place); and if they (happen) to be among you, they would not fight but little. 20
۞
Juz 21 ▼

3/4 Hizb 42
< 364 >
< random >
▼ 33 The Parties
Al-Ahzaab 2 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.