Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 and a throng of the later folk. 40 As for the people on the left hand, how miserable they will be! 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 and under the shadow of black smoke, 43 neither cool, neither goodly; 44 Verily, before that, they indulged in luxury, 45 And they used to persist in the great violation, 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 Or our fathers of yore? 48 Say: "Indeed, the earlier and the later generations 49 shall be gathered to the appointed time of a known day. 50 Then indeed you, O those astray [who are] deniers, 51 you shall eat of a tree called Zakkoum, 52 Fill your bellies with it, 53 and thereupon you shall drink boiling water, 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 Such will be their welcome on the Day of Judgement. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 So what is your opinion regarding the semen you discharge? 58 did you create it or did We? 59 We have ordained death among you and We are not to be overcome, 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you or We Who make them grow? 64 Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, 65 “We have been penalised; 66 “In fact, we were unfortunate!” 67 Have you considered the water you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Did you consider the fire which you kindle? 71 Is it you who produced its tree, or are We the producer? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 So glorify the name of your Lord, the Supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.